Throughout his whole letter, James has been instructing his readers to live out their faith—and he’s been especially concerned with how they do that in suffering. Look back to the very first verse of this book. James writes to Jewish believers scattered around the world (“the twelve tribes in the Dispersion”). They’re dealing with persecution and long to one day experience the restoration God promised. But in the meantime, first century life has been hard, especially as followers of Christ.

They’re also navigating divisions within the Church, divisions between Jew and Gentile, rich and poor, honored and lowly. In the middle of all of this, James calls them to a life that reflects the kingdom and the character of God. We’ve seen the practical exhortations he’s given like avoiding partiality, watching their speech, submitting desires to God, and not putting their trust in plans or possessions. Then, we reach the end of his letter, which offers a fitting conclusion to all he’s instructed God’s people to do thus far: 1) pray and 2) help one another live out the truth.

I’m not a farmer. This year, I managed to keep a few plants alive inside my house, but other than that and a couple summertime herbs, my agricultural experience is next to nothing. I don’t know what it’s like to rely on the weather for food. But James’ readers know this well, and here he offers a metaphor that helps them understand what it looks like to be patient as they wait. Just like a farmer has to wait for his or her crop to bear fruit and in the process waits for the rains to come, so we wait for the return of the Lord.

I think we can all understand this passage better after the events of 2020. We’re more aware now than we were a few months ago that our plans are not secure. Our control is an illusion, our life a mist. We truly do not know what tomorrow will bring, as James reminds us.

That may be the understatement of the year.

Right before this passage, James warned against worldliness. He reminded us that we are prone to arrogance and pride. We’re selfish and eager to spend what we’ve been given on our own passions (James 4:2-3). Instead, we’re meant to draw near to God in humble repentance (verses 6-10). Arrogance and pride are antithetical to kingdom living.

When I started this series, it didn’t occur to me that I’d be writing about fights, quarrels, taming the tongue, and similar subjects during such a tense, chaotic year. I spent time studying the book of James earlier in the year, and I wanted to dive deeper into it. It’s practical, convicting, and essential for the Church. But I did not realize from the outset how relevant and how personally convicting this short book would be. Honestly, if I knew how much I’d have to wrestle with James’ words in my own life and the responsibility of sharing them on my blog, I’m not sure I would have undertaken this project.

Thankfully, God knew I needed this, and it’s sure been a humbling process. I found that to be especially true as I studied this section.